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Sunday School
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11:00AM 

Upcoming Worship

January 29, 2012
Worship Leader: Melissa B-G
Speaker: Amy Yoder McGloughlin
Song Leader: John Linscheid

Mark Your Calendars!

  • » NPIHN Jan 26th Survival to Thrival 6:45-7:30pm
    Brossman Center at Lutheran Theological Seminary of Philadelphia, 7301 Germantown Avenue, Philadelphia PA 19119 Frank McKinney of Caring House Project Foundation will donate $25 to NPIHN’s next house rehab project on W. Penn St. in honor of each person who attends. Earth Bread + Brewery will reward each attendee who preregisters for this event with a 15% off coupon! To preregister go to Philashelter.org For more information, please read the attached press release or contact Lulu@Philashelter.org 215-247-4663 ext 137
  • » January 29th - Congregational Potluck & Meeting
  • » Feb 5th - Worship Leader Conversation
    Following worship, all current and interested worship leaders are invited to a one hour discussion of worship planning and resources.  We'll review the worship guidelines and invite you to bring any worship preparation resources that you have found helpful.  A soup and salad lunch will be provided.  Please RSVP to Doug Brunk at doug@ourhumblehome.org.  
  • » Feb 10th-12th Winter Peace Retreat
    Registration deadline is January 20. Sponsored by Eastern District and Franconia Mennonite Conferences, will be held February 10 -12 at Spruce Lake Retreat Center. The adult program "Peace Church within the Empire", will be led by Alan and Eleanor Kreider, who served at the London Mennonite Centre in London, England for many years as well as faculty at Associated Mennonite Biblical Seminary. There will also be peacemaking activities for children ages 6 - 12. For further information contact Becky Felton at 215-536-7935, bbfelton@verizon.net, or see the complete announcement at www.peaceretreat.ppjr.org. Registration deadline is January 20.
  • » March 3rd, Johnson House 1-3pm
    March 3rd, 1-3pm at the Johnson House (our building is also being used): Witness the world premiere of this powerful new work performed in the space where the drama unfolded. The performance features reknowned violinist and composer, John Blake Jr., storyteller, Charlotte Blake Alston and singers from Keystone State Boychoir,Pennsylvania Girlchoir and Find Your Instrument! The afternoon will also feature craft demonstrations, historic actors and more! Quilt making and demonstration “Lest We Forget” Productions and Traveling Slavery Museum Displays from the Philadelphia Genealogical Society “Puzzles For Us” - cultural edutainment celebrating the rich cultural heritage of people of color from ancient times through the modern era Books and story hour And much more!

Featured Content

Holy Interrupters
Blog post by Amy Yoder McGloughlin
John 1: 6-8, 19-28 December 11, 2011 This season of advent, our theme is “holy interruptions”.  We’re paying attention to the ways that God has been breaking into our lives.  We’re adjusting...

January Special Offering

Last updated Dec 29, 2011

Our Special Offering for the month of January is Philadelphia Mennonite High School.  Here's what students say about the school:  "At PMHS, we are able to have computers, calculators and a classroom set of books."   And, "I learned firsthand what the term The Mennonite Family meant. I have never been to a school where the students stop in the middle of the hallway to hug each other. Now I am relieved to be in a place where I can learn, let my hair down and laugh." 

 

Martin Luther King Jr. reflection by our own Emma Horst-Martz

Last updated 3 days ago

Fifteen year old Emma shared this reflection at our annual Martin Luther King Jr. service.  
My parents love telling a story from when I was in pre-school.  They went in for the annual parent-teacher conference, just to make sure that I was learning my numbers and speaking in my inside voice.  The teacher told them I was doing fine; learning my numbers and letters, and playing well with others. But there was something off; “Emma has trouble recognizing racial differences.” It wasn’t just that I didn’t mind that people were different colors, the teacher said; I actually didn’t identify people as black, white or Asian. My parents left the meeting and turned to each other. They were thrilled. “Our child is colorblind!”

            I was raised surrounded by many different colors; my teachers have been Indian, Hispanic, African American, and Caucasian. My friends were and continue to be from throughout the rainbow.

            I love the idea of being “colorblind”. It means that one sees the world through objective eyes. But with deeper thought, this term can be worrisome.  To be accepting and inclusive does not mean ignoring differences. It’s quite the opposite.  We need to acknowledge these differences and love each other because of them.

            It’s also important to appreciate when no one makes an issue out of these differences.  I take it for granted that I can walk down the sidewalk with my friends; a group of Chinese, African American, Caucasian, Korean, and Pakistani kids. Before Martin Luther King Jr. and the civil rights movement, I wouldn’t have even known these people.

Everyone involved in making this possible was brave. The leaders, especially, weren’t afraid to make people uncomfortable and angry. They were willing to risk their reputations, their jobs, and their lives to change the way things were.

In a book called Widening the Circle, Joanna Shenk interviews Vincent Harding (he worked with Mennonites and Dr. King). Of working for the civil rights movement, he says, “Get messy and connected and involved and angry and sorrowful and everything else that deeply engaged people are supposed to get.”  As I read this quote, it felt familiar.  I realized it’s because this is how I am with everything. I get emotional, excited, angry easily because I care. Whether it’s an argument about why God loves lesbians or simply seeing an elderly couple hold hands, I see it as consequential; it has an impact on someone so it makes a difference.

I love English, History, and Philosophy. I struggle with math, but my teachers say that even when I’m not doing well, I work hard and persevere. I was surprised. I kept working hard because giving up is not an option. It gets messy and involved, and yes, sometimes I storm out in tears (angry). But giving up is not an option.

When there is injustice in the world, in Philadelphia, in my class, giving up is not an option. These are people, our fellow human beings. If we don’t stand up for each other, nothing can change. Speaking out against injustice can be seemingly impossible, or we think it’s not our place. This past summer, I volunteered at Pennsylvania Hospital. My favorite job was registering people in the ER. I loved the rigid process of it, and the need for order. But what really moved and quite honestly scared me was when someone would come in alone, in a moment of dire need of help. A man who couldn’t speak English bleeding from an open wound, or an elderly woman in excruciating pain from a gallstone, or simply a mother without health insurance trying to get treatment for her sick child. I was comfort to these people; they depended on me and I actually helped them, even if it was just with a few words of assurance. One afternoon a cross-dressing man came into the ER.  He filled out his paperwork and sat down.  Next, a college student came in; he was obviously high and just in the ER to get more drugs.  I asked him the standard question of whether or not he’d accept blood in an emergency.  He answered no, because he couldn’t risk getting the blood of a person like that (pointed to the cross-dressing man). I was furious to say the least. And the worst part is that I didn’t say anything. Later, I thought of ways I could have handled the situation better; but in that moment I was dumbfounded. I once read an article about how throughout history, bystanders of injustice don’t stop it. I don’t understand why they don’t; why I didn’t. I think speaking up is the best way to start change. Simply being a presence, and letting everyone involved know that I believe this is wrong. Because chances are, if I think it’s wrong, I’m not the only one and by speaking out, I make it more comfortable for someone else to.

I see God in nature, in people, in music; I don’t have to look very hard to find her. But I struggle with seeing Jesus; I guess because his story isn’t as clear, and logical. The one way I feel more connected to Jesus is when I have the confidence to say that something is wrong, especially when I know I’ll stand out because of it.  But often times, it feels like it didn’t make a difference; in the grand scheme of things, nothing changed. This may be true and I just need to get over it, but when voices accumulate, it does make a difference.

Dr. King was the leader of a movement that changed our country forever. It started with a few people coming together to speak out. I see this as proof that it can work.  I’m growing up in a generation who expects racial equality to be the norm, for the most part. This is possible because of the work done in years past.

Our church has been fighting a different injustice; for equality in sexuality.  I feel like this is the current equivalent of the racial civil rights movement. Little by little, more people are speaking out for acceptance of the rainbow. So when we feel defeated because we can’t have delegates at the Mennonite convention, or when someone says, “oh, you’re from that church,” we should remember the bigger picture. Dr. King said, “Faith is taking the first step even when you don't see the whole staircase.” We don’t know for a fact that in 30 years gays will have full civil rights. But I believe they will. We just have to actively make it happen.  We must do the work.

But this is not the only issue we need to work on.  I may have been blind to diversity when I was 5, but I’m not colorblind anymore. Sometimes I am uncomfortable with differences. Even though I believe that everyone is equal and I should love them, I don’t always know how to react to difference. How do I relate to a friend in a low income family? Why do I hold my breath when a girl with Down syndrome sits next to me? Why am I prejudiced against my evangelical Republican cousins? It’s clear to me that I have a long way to go before I can say I love everyone equally.

Martin Luther King Jr. said,

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”

We can be active in stopping the evil we see around us. The greater challenge is to drive the prejudice out of ourselves so we can love everyone to the fullest of our ability.  

Last updated last week
Check out our new exhibit at the Museum of Art and Peace, which opens on January 22nd. Our featured artist is Zoe Cohen.

Congregational Vision

Last updated Nov 16, 2011

OUR VISION of Christ's community is one of salvation that transcends national, ethnic, and family boundaries.

Although we come together as a "company of strangers," Jesus' lifeblood — poured out to establish the new covenant — flows through our veins, making us one body in Christ.

WE COME TOGETHER as:

  • independent women like Mary and Martha,
  • men discovering alternative power structures like the ruler Nicodemus,
  • children blessed like those who came to Jesus,
  • sexual outcasts discovering scriptural truths like the Ethiopian eunuch,
  • people with physical and mental illnesses like the "unclean" whom Jesus desired to touch,
  • collaborators with nationally and economically oppressive structures who are learning to repent and live justly like Zaccheus,
  • maritally suspect yet bold evangelists like the Samaritan woman,
  • rural like those who heard the sermon on the mount, and
  • urban like the crowds who shouted, "Hosanna!"

CHRIST LOVES US in our "strangeness" and welcomes us into one body. We value:

  • safe and open space to offer praises,
  • seek healing,
  • nurture spiritual growth,
  • and learn to be disciples.

In response, we desire to offer hospitality to each other, our neighborhood, our co-workers, and other "strangers."

TOGETHER, we want to grow in the experience of God's love and grace. As we learn to accept God's love and to give and receive love in return, we find ourselves "no longer strangers and aliens, but citizens with members of the household of God." (Ephesians 2:19)

WE SEEK to experience the full richness of Christ's body by welcoming into our full life and ministry all who freely desire to join us in our Christian walk; inclusive of the diversity of age, education, ethnicity, gender, economic or social class, race, sexual orientation, physical or mental conditition, or residence.

— Adopted 1998

 

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Last updated Dec 15, 2009
Germantown Mennonite Church 
   21 West Washington Lane,
   Philadelphia, PA 19144-2601 
   (215) 843-5599

    Email GMC Office at               office@germantownmennonite.org
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